Week 1: Theorizing American Studies
Natalia Cecire | n.cecire@sussex.ac.uk
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Virginia:
• site of first permanent British colony (Jamestown)
• site of large number of Revolutionary War and Civil War battles
• its capital, Richmond, was also capital of the Confederacy
• adjacent to the US capital, Washington, DC
From "Martin Luther King Day"...
(third Monday in January each year)
...to "Lee-Jackson-King Day"??
~~real Virginia holiday 1984–2000~~
😱😱😱
L. Douglas Wilder, Governor of Virginia, 1990–1994
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P. B. S. Pinchback, Governor of Louisiana, 1872–1873 | L. Douglas Wilder, Governor of Virginia, 1990–1994 |
~~no African-American US governors from Reconstruction to the 1990s~~
😱😱😱
Illustration from Thomas Hariot,
A Briefe and True Report of the New Found Land of Virginia (1588).
Hariot's depiction of abundant natural resources helped persuade people to found the permanent colony at Jamestown in 1607.
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The Declaration of Independence, drafted by Thomas Jefferson, 1776 | British Enlightenment philosopher John Locke |
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Enslaved workers in a cotton field, Georgia, 1860s | Roller-printed cotton furnishing fabric, England, 1830s (Victoria & Albert Museum) |
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Ronald Reagan, President of the United States 1981–1989 | Margaret Thatcher, Prime Minister of the United Kingdom 1979–1990 |
Mirrored political patterns
Cold War American Studies: promoting "the" American way of life
As many have observed, the American Studies Association was a product of a Cold War context that produced a desire to delineate what was exceptional about U.S. culture at a time when public debate was structured by the perceived opposition between the aggressive empire of the Soviet Union and the supposedly disinterested, democratic republic of the United States. (5)
—Janice Radway, "What's in a Name?," 1998
It was this interest in American exceptionalism, really, that led to the desire for an interdisciplinary method that would be equal to the notion of American culture conceived as a unified whole, a whole that manifested itself as a distinctive set of properties and themes in all things American, whether individuals, institutions, or cultural products. (5)
—Janice Radway, "What's in a Name?," 1998
Theoretical concepts help us notice patterns and connections.
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Commodification of trees ("natural resources") | Commodification of emotions (this worker's cheerfulness is part of what you're buying—"human resources") |
Black Hawk held: In reason
land cannot be sold,
only things to be carried away,
and I am old.
Young Lincoln's general moved,
pawpaw in bloom,
and to this day, Black Hawk,
reason has small room.
—Lorine Niedecker, New Goose, 1946
Sauk leader Black Hawk (1767-1838).
Image from Thomas Loraine McKenney and James Hall, History of the Indian Tribes of North America, with Biographical Sketches and Anecdotes, of the Principal Chiefs (Philadelphia: J. T. Bowen, 1848-1850).
Black Hawk held: In reason
land cannot be sold,
only things to be carried away,
and I am old.
Young Lincoln's general moved,
pawpaw in bloom,
and to this day, Black Hawk,
reason has small room.
—Lorine Niedecker, New Goose, 1946
Black Hawk held: In reason
land cannot be sold,
only things to be carried away,
and I am old.
Young Lincoln's general moved,
pawpaw in bloom,
and to this day, Black Hawk,
reason has small room.
—Lorine Niedecker, New Goose, 1946
Theory helps us think across disciplinary categories.
As a child, I didn’t know where I had come from. And when I was not desperately seeking to belong to this family community that never seemed to accept or want me, I was desperately trying to discover the place of my belonging. I was desperately trying to find my way home. (60)
—bell hooks, "Theory as Liberatory Practice," 1994
Imagine if you will this young black couple struggling first and foremost to realize the patriarchal norm (that is of the woman staying home, taking care of the household and children while the man worked) even though such an arrangement meant that economically, they would always be living with less. Try to imagine what it must have been like for them, each of them working hard all day, struggling to maintain a family of seven children, then having to cope with one bright-eyed child relentlessly questioning, daring to challenge male authority, rebelling against the very patriarchal norm they were trying so hard to institutionalize. (60)
—bell hooks, "Theory as Liberatory Practice," 1994
Theoretical thinking gives us power to analyze the world in which we live and work to correct injustice.
When our lived experience of theorizing is fundamentally linked to processes of self-recovery, of collective liberation, no gap exists between theory and practice. (61)
—bell hooks, "Theory as Liberatory Practice," 1994
Part I: Materialism and value | |
Week 2 | Materialism and commodities |
Week 3 | Ideology and ideology critique |
Part II: Social structures and the self | |
Week 4 | Cultural capital and habitus |
Week 5 | Reading week; no lecture or seminar |
Week 6 | Melancholia |
Week 7 | Sexuality and subjectivity |
Part III: Configurations of power | |
Week 8 | Nation |
Week 9 | Surveillance and biopower |
Week 10 | Intersectionality |
Week 11 | Neoliberalism and "freedom" |
Week 12 | Consolidation and review |
Part I: Materialism and value |
Part I: Materialism and value | |
Week 2 | Materialism and commodities |
Main reading: | Karl Marx, from Capital, vol. 1 (1867) |
Lecture by: | Sue Currell |
What is value?
What is the difference between use-value and exchange-value?
What is a commodity?
How do relationships between things structure relationships between people?
Part I: Materialism and value | |
Week 3 | Ideology and ideology critique |
Main reading: | Karl Marx and Friedrich Engels, from The German Ideology (1846) Theodor W. Adorno, "Culture Industry Reconsidered" (1967) |
Lecture by: | Doug Haynes |
How can we apply materialist theory to culture and beliefs?
What social and material purposes do beliefs serve?
What is ideology, in the Marxian sense?
How does mass culture feed into ideology?
Part II: Social structures and the self |
Part II: Social structures and the self | |
Week 4 | Cultural capital and habitus |
Main reading: | Pierre Bourdieu, from Distinction: A Social Critique of the Judgment of Taste (1979) Eduardo Bonilla-Silva et al., “When Whites Flock Together: The Social Psychology of White Habitus” (2006) |
Lecture by: | Tom Wright |
How can sociology explain patterns in class and taste?
What are "cultural capital" and "habitus"?
How do social categories like class and race shape things that we think of as individual, like our taste in music?
Part II: Social structures and the self | |
Week 6 | Melancholia |
Main reading: | Sigmund Freud, "Mourning and Melancholia" (1917) Sara N. Ahmed, from The Promise of Happiness (2010) Brewton Berry, "The Myth of the Vanishing Indian" (1960) |
Lecture by: | Natalia Cecire |
Do we know ourselves fully?
How do we handle loss?
What is "melancholia"? How is it different from "mourning"?
How do ideas about right and wrong ways to feel subtend ideas of belonging?
Part II: Social structures and the self | |
Week 7 | Sexuality and subjectivity |
Main reading: | Michel Foucault, from The History of Sexuality, vol. 1 (1976) |
Lecture by: | Sam Solomon |
How can we understand what it was like to live in the past?
How did we arrive at our current understanding of "sexuality"—and what is it?
Why do we think sexuality is such an important part of our selfhood?
Why is sexuality so often associated with secrecy?
Part III: Configurations of power |
Part III: Configurations of power | |
Week 8 | Nation |
Main reading: | Benedict Anderson, from Imagined Communities (1983) Gloria Anzaldúa, from Borderlands/La Frontera: The New Mestiza (1987) |
Lecture by: | Robert Cook |
When did nations emerge?
Why do people get so attached the abstract concept of "their" country?
How do language and media shape a national consciousness?
Can we think about nation apart from ideas of racial and linguistic homogeneity, or state power?
Part III: Configurations of power | |
Week 9 | Surveillance and biopower |
Main reading: | Michel Foucault, from Discipline and Punish (1975) |
Lecture by: | Anne-Marie Angelo |
How has the exercise of power changed over time?
What is the difference between "punishment" and "discipline" as models of power?
How does power operate in everyday life?
What role does surveillance play in the exercise of modern power?
Part III: Configurations of power | |
Week 10 | Intersectionality |
Main reading: | Kimberlé Crenshaw, "Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color" (1991) |
Lecture by: | Melissa Milewski |
How does the legal system handle social categories?
How do social differences and samenesses affect power relations?
What are "identity politics" and "intersectionality"?
How do patterns of racism and sexism intersect in the legal redress of violence against women?
Part III: Configurations of power | |
Week 11 | Neoliberalism and "freedom" |
Main reading: | Milton Friedman, from Capitalism and Freedom (1962) Michel Foucault, from The Birth of Biopolitics (1978–9) David Harvey, from A Brief History of Neoliberalism (2005) |
Lecture by: | Rachel O'Connell |
How has capitalism changed since the age of classical liberalism?
What is neoliberalism?
How does state economic policy shape everyday life?
How does an American ideology of freedom support neoliberalism?
Assessment
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Reading scholarship can be like going to a party where you only know one person. You just have to keep showing up & remembering names until you know enough people to have fun.
Clueless, dir. Amy Heckerling, 1995.
Some tips:
DO THE READING!!
Writing is a technology for having bigger thoughts than we can hold in our heads all at once.
Reading complex texts is an advanced skill.
Reading easier texts is not an adequate substitute for reading hard texts.
Context really helps.
Properly formatted citations: not just some finicky convention for nerds!
Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Translated by Richard Nice. New edition. London: Routledge, 2010.
[Chicago style, bibliography entry.]
Inductive reasoning: start with specific instances, draw a general conclusion from them.
Deductive reasoning: start with a general principle, use it to characterize particulars.
Descriptive: "this is how things are"
Normative (or prescriptive): "this is how things should be"
Practice works.
Learning is real.
😄
Questions?
This presentation was made using reveal.js 3.5.0, created by Hakim El Hattab / @hakimel.
The background color is Sussex Flint (Pantone 309C).
SCRAPPED SLIDES
Part I: Materialism and value | |
Week 2 | Materialism and commodities |
Week 3 | Ideology and ideology critique |
Part I: Materialism and value | |
Week 2 | Materialism and commodities |
Week 3 | Ideology and ideology critique |
Part II: Social structures and the self | |
Week 4 | Cultural capital and habitus |
Week 5 | Reading week; no lecture or seminar |
Week 6 | Melancholia |
Week 7 | Sexuality and subjectivity |
Part III: Configurations of power | |
Week 8 | Nation |
Week 9 | Surveillance and biopower |
Week 10 | Intersectionality |
Week 11 | Neoliberalism and "freedom" |